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Full Quote: Dua Lipa Asks Stephen Colbert How his Faith and his Comedy Overlap

Full Quote: Dua Lipa Asks Stephen Colbert How his Faith and his Comedy Overlap

Published by James on February 5, 2022

On the Late Show with Stephen Colbert last night, pop-star Due Lipa asked Stephen a deep question: “So I think something that your viewers really connect with in your comedy and in your hosting skills, especially in the past few years, is how open and honest and authentic you are about the role your faith plays in your life. And… I was wondering, does your faith and your comedy ever overlap, and does one ever win out?”

Stephen replies at 03:32

“I think ultimately us all being mortal the faith will win out in the end [laughter]. But I certainly hope when I get to heaven Jesus has a sense of humour. But I’ll say this, someone was asking me earlier about what I, and this relates to faith because my faith is involved, I’m a Christian and a Catholic, and it’s always connected to the idea of love and sacrifice being somehow related, and giving yourself to other people and that death is not defeat, if you can see what I’m getting at there?

Someone was asking me earlier “what movie did I enjoy this year?” and I said I really liked Belfast which is Kenneth Branagh’s story of his childhood, and one of the reasons I love it is I’m Irish, Irish-American, and it’s such an Irish movie, and I think this is also a Catholic thing, because it’s funny and it’s sad and it’s funny about being sad… in the same way that sadness is like a little bit of an emotional death but not a defeat if you can find a way to laugh about it. Because the laughter keeps you from having fear of it, and fear is the thing that keeps you from turning to evil devices to save you from the sadness.*

As Robert Hayden said, “We must not be frightened or cajoled into accepting evil as our deliverance from evil, we must keep struggling to maintain our humanity though monsters of abstraction threaten and police us.”** So if there’s some relationship between my faith and my comedy, it’s that no matter what happens you are never defeated, you must understand and see this in the light of eternity and find some way to love and laugh with each other” [cheers and applause].

Stephen Colbert, 4 February 2022

Dua Lipa replies. “Wow. Stephen Colbert everybody.”

*Colbert actually said fear “keeps you FROM turning to evil devices” – BUT read in context what he meant to say is fear “keeps you turning to evil devices.”

** this quote may be found in Robert Hayden (2013). “Collected Poems”, p.98, W. W. Norton & Company.

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New joy with the CLC World Executive Council

New joy with the CLC World Executive Council

Published by James on January 26, 2022

On 14 January 2022 I was appointed to the CLC World Executive Council. Co-opted alongside a fellow young person named Daniela (from Colombia/Netherlands), we will serve on the ExCo until the next CLC World Assembly is held in August 2023.

Christian Life Community is a world community of ordinary people who gather regularly to share faith and life. As members of small local communities, we become companions on the way. Animated by Ignatian Spirituality, we walk with each other towards fullness of life in God’s presence (see John 10:10).

CLC World Executive Council with two new members.
The CLC World Executive Council welcomes two new members, Daniela and James.

Discerning the way to Yes

During two weeks discerning the invitation, I spoke with wisdom figures and friends. I looked closely at saying no.

Ultimately I was very moved by the stirrings of joy and consolation which I felt when imagining saying yes, and especially when sharing the question with companions from the CLC Asia-Pacific Animating Team. There was a quickening of spirit and an energy and enthusiasm for our common life in CLC, where people on different paths journey together.

My Ignatian journey and CLC

My experience with Ignatian Spirituality began as an 11-year-old student at a Jesuit high school learning about “Inigo” Loyola. I now have a number of Jesuit friends.

CLC is a world community across 60+ countries.

Some years ago I joined a CLC community in Melbourne. We moved through different life seasons, encouraging each other to listen to the renewing presence of God among us. I believe this is the CLC way: to help one another respond to the Spirit at work in our experiences, friendships and choices.

In my work as a Religious Education teacher, I invite high school students to grow attentive to God’s presence in their lives. Thanks to CLC, I feel comfortable encouraging these students in their spirituality.

Young people and CLC

Australia is a pluralist and secularising society whose prevailing culture views religion with scepticism. Young people close to CLC in Australia may at times feel a certain hesitancy about engaging in church, yet there is a spiritual hunger below the surface which CLC helps us understand and meet. We are each on a personal journey to integrate our spirituality with our public-facing lives.

Feeling at home in a CLC local community, I came to feel at home in the world. Good and true friends are like diamonds.

Click here to read the letter sharing this news with the World Community of CLC.

Read more about CLC at the CLC Australia and CLC World websites.


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How to listen to music: a spirituality of daily life

How to listen to music: a spirituality of daily life

Published by James on January 7, 2022

How do you listen to music? The path into appreciating music is one we all travel on. I began listening more about four years ago, and since then I have thought time and again about the impact of Spotify. I can say with no hesitation that an active music-listening practice each day has enriched my life immensely.

In November 2019, I delivered a session on appreciating music to a group of twenty five people gathered by the ocean an hour south-west of Melbourne. In the session, I gave participants a chance to listen deeply to a number of pieces of music, before I played something on cello.

Please find below a playlist of my selections, along with some brief reflections on those pieces of music.

Bach – Suite number one for unaccompanied cello, as played by Yo-Yo Ma.

In his cello suites, Johann Sebastian Bach brought together musical ideas from across Europe to explore the full human experience. Perhaps this first suite has the buoyant quality of youth: the bouncing enthusiasm; the joyful time of play with friends; the sense of exploring the world with eyes open wide; the seeking after life in all its fullness. Sure, there are places of darkness in the midst of all that light. But finishing with a jig (“gigue”) we are assured that happiness is reachable both in the music and in life. Celebrations are to be had! Life bends towards delight.

Taizé – The Kingdom of God

This Taizé chant is simple and repetitive. Long enough to find words worth saying. Short enough to enter one’s very being.

Philip Glass – Piano Etude Number 15, as played by Víkingur Ólaffson

Exploring depths beneath the surface of modern life, US composer Philip Glass offers a dynamic launching point for reflecting on experience. In this Etude, he draws us in with beautiful repeat phrases which seem to move us towards a wider view. He helps me look around corners, to see what I first missed. With festive enthusiasm he is unafraid of the dark, peering inside before illuminating it. Glass finds meaning in his days, and he presents a light to us in ours.

Arvö Part: Da Pacem Domine, with the Estonian Philharmonic Chamber Choir and the Tallinn Chamber Orchestra

With a powerful sense of life as sacred, Arvö Part brings together choral and orchestral music with ease. The prolific Estonian composer loves to thread his way to spiritual and religious places within us. He does this with great hospitality, inviting the wide audience of music into his vision of grace at work in the world. Through hauntingly beautiful music, he invites everyone to a deep appreciation for all that is. This is not without its challenge, however, for the peace he offers in musical form also lays claim on how we live our lives – and that sense of challenge can leave us feeling a little off-balance before being brought back by the closing note.

Ola Gjeilo – Tundra, as sung by Tenebrae

This ethereal music threads its way into our ears with ease, even if we don’t understand the lyrics. Ola Gjeilo is a contemporary Norwegian composer who brings sacred and secular into conversation.

Clara Schumann, Scherzo number two, as played by Isata Kanneh-Mason

This piano piece lifts us to a higher place where we can consider life anew.

Antonio Vivaldi, Concerto for Two Cellos – Largo, as played by Julian and Jiaxin Lloyd Webber

Two cellos harmonising together seamlessly, in this recording the duet are in fact a married couple. My cello teacher told me that Vivaldi was a Catholic priest who would often go beside the altar in the middle of Mass to write down an urgent musical idea that just occurred to him. He soon made composing his life.

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The Lord of the Rings and the Spiritual Exercises

The Lord of the Rings and the Spiritual Exercises

Published by James on December 30, 2021

For ten years J. R. R. Tolkien’s The Lord of the Rings (LOTR) moved in my imagination. I began to read The Hobbit when I was 12 years old, and then read each of the three parts of the main series, and then saw the films. The LOTR is a foundational text in my life’s library.

Lord of the Rings and The Long Retreat

When I prayed a thirty day silent retreat with the Spiritual Exercises of Saint Ignatius in July 2011, the Lord of the Rings life-world soon bubbled away in my consciousness. These exercises involve a recipe of “memory, imagination, and will”, and so a spiritual meal enjoyed in God’s presence.

Over the four weeks of the retreat I encountered my memories, hopes, longings, dreams and choices in relation to God’s desires for me. I heard God’s call: “because you are precious in my eyes, and honoured, and I love you” (Isaiah 43:4). I experienced in a felt sense God’s deepening life in me. God’s personal love enfolded me in the silence.

As the retreat progressed, I prayed with various scenes from the life of Jesus as told in the Gospels. I would prayerfully imagine a passage, with all my senses engaged, entering the encounter as a participant or observer. Walking with Jesus from his nativity through his hidden and public lives and into his passion and resurrection, I would stay with words, phrases and images which moved me deeply. In so doing I entered a pattern of relishing and savouring the movements God was bringing about within me. I felt drawn to “taste and see that the Lord is good” (Psalm 34:8).

Each day I entered the imaginative contemplations with my whole self fully engaged. Often my memories of scenes, characters, and journeys from LOTR moved in my heart’s response to the encounter with Jesus. I remembered Frodo’s quest with Sam to overcome The Ring. I remembered the integrity of Strider, on his way to become the future king Aragorn. I remembered Gandalf the Grey and his transforming journey into Gandalf the White.

Each of these three main characters played a role in my prayer. They emerged as part of the retreat dynamic. Frodo, Aragorn and Gandalf helped me meet Jesus the Christ.

Lord of the Rings and Jesus the Christ

In Lord of the Rings, the Fellowship of the Ring is a community of support for the courageous Frodo as he carries a great burden (the Ring). Jesus eases peoples’ burdens and so builds communities of human freedom and responsibility.

In LOTR at a time of deepest darkness the beacons of Gondor are lit. Jesus is “the light of all people”, the light which shines in the deepest darkness, “and the darkness did not overcome it” (John 1:4-5).

In LOTR, the journey of Strider from the edges of the known world to the centre of human life as Aragorn, king, is a profound one. Jesus is born in a backwater on the edges of empire, yet his kingship is revealed in the holy city of Jerusalem among great crowds of peoples. Aragorn is Isildur’s heir, and the last of the line to Elendil, High King of Arnor and Gondor. Jesus is the Christ, “the anointed one”, foretold by the prophets, and “the Lord God will give to him the throne of his ancestor David” (Luke 1:32) .

In Lord of the Rings, Strider/Aragorn wants goodness to emerge in the world, and yet is very aware that this slow work requires patience with self, others and life itself. Jesus lived a hidden life from ages 12-30, when he learnt a trade, went to synagogue, and participated in the life of family and community. Transformation occurs quietly without anyone noticing. The preparation is all.

In LOTR, Gandalf the Grey is transformed after defeating the Balrog deep in the mines of Moria. His wisdom journey involved suffering, but he can smile with delight now. Jesus dies on Good Friday. The joy of his risen life invites us to joy also. He rises with the wounds intact.

In LOTR Gandalf arrives at Helms Deep at first light on the fifth day, bringing hope. Jesus rises to new life on the third day, bringing peace.

Lasting renewal

Now a further ten years on from that retreat, spiritual exercises continue to offer me renewal. Ultimately the mythic journeys present in the Lord of the Rings were used by God to direct me towards what Saint Ignatius named as “the service and praise of the divine majesty”. And so to fullness of life in God’s presence.

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The wounded Ignatius responds to God’s call at Loyola

The wounded Ignatius responds to God’s call at Loyola

Published by James on December 11, 2021

I delivered this talk for the Christian Life Community Asia Pacific online gathering for the start of the Ignatian year on Saturday 15 May 2021.

We start this Ignatian Year in the middle of a global pandemic. Like Ignatius in 1521, our lives have changed course this year. Just as for Ignatius, God is calling us through our experience.

Our beloved Ignatius was hit by a cannon ball 500 years ago this week, while leading his fellow soldiers into battle at Pamplona. Returning to his family home in Loyola to recover, his injuries confined him to a bedroom and he was reliant on the care of others. He asked for books to read: tales of soldiers like him who excelled in chivalry, power and glory. Ignatius accepted the only books available: The Lives of the Saints and The Life of Christ. He began to imagine and daydream over his desires for the future.

Ignatius’ active imagination left him feeling tired. However there was a difference between the two kinds of thoughts he experienced. The desires and dreams for personal glory with armour and romance gave him temporary delight which soon faded away. The desires and dreams toward giving service to God left him feeling deep satisfaction and joy for a long time.

God spoke to Ignatius through his experience. The reflective Ignatius discovered the movements of the heart which lead to God and away from God – his initial grasp of ‘the discernment of spirits’. As insight dawned, Ignatius listened deeply and so heard God’s call. He responded to this call with an open, generous and trusting heart.

The painful injury and long recovery gave Ignatius an opportunity to begin life again. Who he was, what life was for, and how God moved, could all be seen from a new perspective. Ignatius walked away from Loyola as a pilgrim.

This graced story of God at work through injury, pain, transformation and recovery can help us to live this time of pandemic. Pope Francis writes in Let us Dream: “A ‘stoppage’ can always be a good time for sifting, for reviewing the past, for remembering with gratitude who we are, what we have been given, and where we have gone astray. These are moments in life that can be ripe for change and conversion. Each of us has had their own “stoppage”, or if we haven’t yet, we will someday: illness, the failure of a marriage or a business, some great disappointment or betrayal. As in the COVID lockdown, those moments generate a tension, a crisis that reveals what is in our hearts.”

As with Ignatius’ experience, this pandemic has placed a stoppage on our former lives. We no longer travel to the same rhythms as before. We have been at home much more than usual, just like Ignatius at Loyola. Our communities and members have experienced pain, grief, lost jobs, upheaval for livelihoods, long lockdowns, family members contracting the virus, and the deaths of loved ones. Countless things have changed for us, some we do not understand. We have encountered our faith from a new perspective. Some CLC communities rightly describe this pandemic as a defining time in our lives.

In this meeting let us listen to God at work in our hearts. Let us open ourselves to hear God’s call. Let us reflect deeply and share with trust in each other.

We ask God our Lord for grace, that we may live this time with open and generous hearts. Saint Ignatius, pray for us!

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Resonant birdsong in a concert hall of trees

Published by James on October 30, 2021

When I sat down in a nearby garden, distant from life,
I listened to resonant birdsong, 
I gazed at the golden edges of cloud,
I admired the yet-to-be-planted ferns,
I watched the tiny spider climb along the soil ridge.

And I heard my soft voice in the depths 
and I experienced my yearning hoping loving hungry self
and I knew a deeper response to my day had arrived.

Then a repeat call of a bird in the tree above
renewed my sense of that place:
A haven for responding peacefully to life,
A home for discovery,
A rest stop to bring awe onto your path.

Meanwhile the sun—kept back by whiteish grey clouds—
meandered its way toward dusk in this place
and sunrise in another; and the cars
on the street below bellowed a solemn blare to the birdlife.
The birds went quiet for a minute or two,
taking in several breaths
listening out for their audience of trees
seeing comrades launching high
feeling the breeze of renewal
experiencing the soft sky
and readying themselves for performance.

But then across the same concert hall of trees
travelled the staccato cry of an infant human
and the non-human world offered an orchestral response
their glorious symphonies returning me to joy.

Finally the sun’s soundless rays spread over this page, 
gently inviting, and my happy pen takes its rest.

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Plenary Council hope all began with group communal discernment

Published by James on September 23, 2021

The Spirit will surely move a new thing among the people gathered at the first session of the Plenary Council in nine days’ time. 278 delegates from around the country will meet online to discern ways forward for the Catholic Church in Australia. The Plenary process, begun by the bishops’ conference, kicked off in 2018 with an ambitious local level “communal discernment” project involving 222000 people.

Local and national groups

Each local group spent time in active listening and intentional speaking, discerning their responses to the question “What do you think God is asking of us in Australia at this time?” 17500 submissions were prepared and a small team wrote a 300 page report “Listen to what the Spirit is saying”. Out of that report came six national themes for discernment.

“What people talked about” in the phase 1 consultation.

Six “Discernment and Writing groups” formed in October 2019, to listen for the Spirit within a particular area of church life. This involved sitting with and sifting all the perspectives and experiences both at the grassroots and within each group.

Prayer (personal and communal) was essential. A second round of “Listening and Discernment” was happening concurrently at the local level. Hundreds of short submissions were then sent directly to the six national groups, who each prepared a 5000 word thematic paper. [Note: I was part of the Prayerful and Eucharistic group.]

Final preparations for the Plenary Council

Bringing it all together, a working document was drafted, and out of that formed the agenda questions across themes of ‘conversion, prayer, formation, structures, governance, institutions’.

The Plenary Council’s agenda questions.

The 278 delegates have been preparing via formation sessions since June. Most recently the expert advisers (‘periti’) to the Plenary Council have been named, from scripture scholars to legal minds, and church historians to social justice experts.

The fact that the Council is happening for me is a sign of hope, so I’m just going to let the Spirit emerge as we go and I’m not going there with any preconceived expectations, I’m just going into it ready for what comes. Everyone has different hopes from it, but I think if we just go into it, ready to take on the journey then I think it will be really good.

Plenary Council member

Prayers to the Holy Spirit

The delegates go to the Plenary Council asking the People of God in Australia to pray for and with them. I am reminded of the Christian Life Community Asia Pacific Assembly in Korea 2019. When a leader from the Animating Team called on the Holy Spirit with confidence, we then had five to ten minutes of quiet prayer, asking the Spirit to be with us in our conversations.

This moved me greatly, and I felt encouraged to a deeper trust in God’s Spirit moving among the community. The Spirit can speak through each person (through you, through me), in the spaces between us, and deep in each of our hearts:

Come, Holy Spirit, fill the hearts of your faithful.
And kindle in them the fire of your love.
Send forth your Spirit and they shall be created.
And you will renew the face of the earth. 

Communal Discernment

The Plenary Council preparations have given the People of God in Australia an experience of “communal discernment”. This way seeks to follow the presence, movement and action of the Holy Spirit working within a group. It presupposes that each participant is discerning God’s presence, movement and action personally in their own life. As such the work of communal discernment draws deeply from the well of Ignatian Spirituality.

Nourished by the Scriptures and at Eucharist, we can ask for the grace to know where we are being drawn as a community. [At heart, we are drawn by God towards love and deeper into relationships, whereas we are driven to fear and mistrust by a contrary spirit.]

Together we can discern, as Jesuit John Dardis puts it “What’s the Trinity trying to do in the world today?” and then How can we best cooperate?

On the larger scale, this way of proceeding has been called “Synodality” within the Catholic Church. Pope Francis and the Synod of Bishops have asked the global church to prepare for a 2023 synod looking deeper at this way. For Australia, at least, this path is being trod. May the work of the Plenary Council be fruitful.

Resources:
Introduction to Spiritual Conversation, Jesuits Global https://youtu.be/7EDySgbWogU
Plenary Council website: https://plenarycouncil.catholic.org.au

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Observing to belonging: catching trains from 1999 to now

Published by James on June 8, 2021

Most mornings of 1999 I caught the 7:04 train
and felt compassion for all the downcast faces,
a 12-year-old witness to disappointment.

A people alive to the world would bring colour to trains;
had my fellow commuters suppressed
their true desires for life?

I continued observing, noticing, watching
for the next decade or more, until friends invited
me to step into my own shoes: to participate.

Set free from such memories and judgments
I embraced this people and their enterprise
with pen, mind and heart.

Now I hop off trains and walk
with the moving assembly, joining in
with fashion and courage, ‘life abounding’.

  • old train interior
  • cityrail logo
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“That Pärt Feeling”: a beautiful film celebrating Arvo Pärt’s musicArvo Pärt

“That Pärt Feeling”: a beautiful film celebrating Arvo Pärt’s music

Published by James on May 30, 2021

A beautiful documentary film That Pärt Feeling: The Universe of Arvo Pärt (2019, Paul Hegeman – Vimeo) brings together musicians, conductors and collaborators to celebrate Arvo Pärt’s musical life. Viewers are taken behind the scenes of several rehearsals and performances, and given insights from people whose work has been entwined with Pärt’s. The Estonian composer is the world’s most-performed classical music composer alive.

Arvo Pärt

Each musician commenting on the impact of Pärt’s music speaks with awe, enthusiasm and even love. Estonian conductor Tõnu Kaljuste describes the journey Pärt has been on across decades of creative work together. This is seen best in the changes that occur across the four symphonies. For Kaljuste, Pärt’s music has “distance, which at the same time touches you”.

Tõnu Kaljuste

Classically trained electronic musician Kara-Lis Coverdale credits the composer with returning her to “fundamentals in music”. She points to Pärt’s use of triad chords: they “somehow sound so full, you don’t really need anything else”. Coverdale describes the angles and form in the music as architectural and almost mathematical. Whether listening or playing, she sees clear lines, not images, nor a romantic vision.

Kara-Lis Coverdale

Alain Gomis created a film, Félicité, where Orchestre Kimbanguiste de Kinshasa perfomed “Arvo Pärt digested by the Congo”. They play Antiphones which “represents a kind of beauty that can exist in your heart.” Gomis observes that “[Pärt’s] music influences the way you look… it takes you to a place you don’t know, but which you recognise as a human being.” Indeed, Pärt’s works affirm the significance of our daily experiences. 

Raoul Boesten of the Chamber Choir Kwintessens comments that Pärt’s music “puts you at ease, it relaxes you, it brings you closer to yourself. It’s confrontational, but at the same time comforting.” Boesten retells one of Pärt’s stories of having attended a concert where a dog was present. The music was played beautifully, and at each climax, the dog would howl. “Arvo Pärt loved that the dog was so ecstatic.”

Raoul Boesten

Pärt invites musicians and listeners alike to take a risk and allow his music to impact us. One collaborator comments that playing Pärt’s compositions involves “walking on thin ice – very beautiful but always with some danger.” A story is told of a person in Wales who approached the musicians to describe an emotional catharsis experienced during a concert, where now they want to do life differently. So it is “you have to take his music seriously. He intends something great with his music.”

The composer appears in the film to give guidance to the Cello Octet Amsterdam as they play his music. Pärt moves his body in step with the musical phrases, backwards and forwards, mouth open, and clicking to draw the music to a pause. He affirms that such music, as a communal enterprise, is not about virtuosic individuals, but a union of voices.

The spiritual commitment of Pärt to Christian faith fills his music with scriptural inspiration and a sense of mystery at the centre of things. Take Fratres, for instance, which is “about fraternity and unity” while not shying away from naming “the rupture between people”. The music becomes a prayer for those listening. “What he has to say is so extraordinary – his music takes you on a spiritual journey.”

The attentiveness and care Pärt offers to the cello ensemble inspires them to unite in creating something beautiful. The last lines in the film are Pärt’s: “One always has to dust off the old sounds. It is also important for me when I listen or when I work together with others, to have a creative access. We have to come together and then give new life to work. That’s how it is.”

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The wounded Ignatius is transformed at Loyola

Published by James on May 23, 2021

On Saturday 15 May 2021, CLC in Asia-Pacific met for a virtual meeting celebrating the start of the Ignatian Year. The Jesuits and wider Ignatian family are marking 500 years since Saint Ignatius of Loyola was injured on 20 May 1521 while leading troops into battle at Pamplona. His subsequent transformation became evident while recovering in his family home at Loyola.

I wrote a reflection “Ignatius responds to God’s call at Loyola”, which was used as an input for reflection, and then members shared in small break-out rooms. I wrote the following two poems on the morning of the meeting.

Ignatius and transformation

He was struck low in body
and found himself low in spirit.
Wounded physically and mentally
recovery would take a long time:
he could not skip any stage
but be drawn slowly towards life
by the God of life. This much
is true: that pain can open windows
into transformation, and gentle light
wakes the sleeping heart.
A long season spent dreaming and hoping
will prepare you to embrace a larger world,
one of service and glad reconciling,
of graced relationships. You do not know
where you are going, but a trusting
heart is what matters.

A reflection corner
I prepared a reflection corner for the day. Clockwise from top left: Mary, Empress of China; a gift to the members of the CLC Asia-Pacific animating team on their election in Korea late in 2019 – each member was given one letter out of “CLC AP”; a statue of Ignatius placing his sword down before the Black Madonna at the Benedictine monastery at Montserrat; a contemporary translation of Ignatius’ Spiritual Exercises which I prayed with during my 2011 30 day retreat; Open My Eyes, a hymn we sing at my parish; a crucifix bought at Los Angeles cathedral; a quote from St Paul in English and Chinese bought while in Hong Kong in late 2019.

Postscript

Grace starts a person’s journey into thanksgiving
and praise – giving glory to God.
Each day made for us is good:
filled with encounters, leaning toward
gladness, opening a path to walk in.
Enthusiasm is a path into joy,
fullness of life in God’s presence.

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